Cite this publication. Tom Penney. There is a rise in the popularity of gay dating apps for smartphones that depict bodies under the glass of screens. The application Grindr is one such system, as well as Hornet, Scruff Jack'd and many others. Recent literature draws attention to how Grindr perpetuates reductive stereotypes fetishised and consumed by a narcissistic homosexual market.
Through Gilles Deleuze's concept of affection-image, I think through how images of bodies on these apps are transmitting or receiving affect. I then discuss some of my own artwork in light of this inquiry, in which I particularly consider the role of judgemental swipe-gestures and how they parallel the treatment of individuals' bodies as objects: Through this artwork and its discussion, I aim to extend critical discourse concerning the treatment and reception of other subjects in gay online communities, as well as the examination of bodies, fetish and sexuality by artists of contemporary media more generally.
Figures - uploaded by Tom Penney. Author content All content in this area was uploaded by Tom Penney. Content uploaded by Tom Penney. Author content All content in this area was uploaded by Tom Penney on Feb 12, There is a rise in the popularity of gay dating apps for smartphones that depict. The application Grindr is one such system, as. Recent literature draws attention. I then discuss some of my own artwork in light of this inquiry ,. Through this artwork and its discussion, I aim.
In her. W e all contribute to how we see our bodies, a role previously. Where better to see these bodies-under-glass in proliferation than on dating websites? In this article, I discuss bodies-under-glass via the lens of smartphone dating apps for. While a great deal of research around these apps has focused on health, especially how. My engagement with these apps as a heavy user informed my production of. W e can refer to this kind of numbness in terms of narcissism: Narcissism, involving a self-centredness arising from failure to distinguish the self.
As such, this becomes a confusion between subject and. Bodies presented under glass surfaces. The consumption of bodies in gay dating apps is two way, however , and works off. Users are set up by. It is the very setup of the experience and affordance of the interface, being. One must remember that a t every moment we are browsing through. They are checking out our face or perhaps even. Baudrillard raises the. Figure 1: In the case of the app Grindr and others ,. The presentations of gay maleness proliferating within Grindr are.
Claims of essentialisation have been made in literature surrounding gay online dating,. Individuals write a version of themselves and of this gay community into being. Light et al.
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Lacanian thought tells us that an identity. Baudrillard is echoed again: Peretti further asserts that, in Lacanian terms, consumer capitalism. This is not a seasonal change of fashions but a minute-by-minute. As soon as the external self is consolidated by a single picture,. Is one. By participating in this way, through the portrayal of many. Kane Race describes Grindr as providing an appropriate service insofar as it deals.
One might rather look. Grindr was developed by Joel Simkhai who, in a similar vein to other digital software. Grindr does not manage its users in the same way as Google,. Facebook or broad social media systems. It has no investors and is funded entirely.
Grindr Xtra Here it operates as a closed power structure, which we know.
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I would like to propose here that the smartphone is a kind of surrogate object of affection,. Smartphones are. Through the prevalence of apps like Grindr, gay people have come to expect that the. One is ever-presently checking for a buzz in the pocket that indicates a new. The way we must read this affection, however , is numbed. Af fection and intimacy cannot be perfectly. T o Deleuze,. This idea is important when thinking about online dating.
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On gay apps, users are for the. Users can use other images landscapes, for. A face is a body; we must imagine the body that supports it. What is the face that is imagined? One we can go on a date with? What is the body. One that we want to have sex with?
- (PDF) Bodies under Glass: Gay Dating APPS and the Affect-Image.
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Each time. We cannot.
Bodies under Glass: Gay Dating APPS and the Affect-Image
There are two sorts of questions which we can put to the face, depending on. What are you thinking about? Or, what is bothering you,. If we are to ask any of these questions of any face online, what we must conjure in. Here, imagery is not like a Baroque painting; it does not express or externalise maximal.
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The face that attracts the most number of other faces is generally not a revealing. What is ultimately consumed in this.
Even if a user chooses to have no. According to Deleuze , faces represent bodies their inner workings, the operation. But in a body-under-glass world, when we are. It's also more than likely a sign that he still lives with his on-again off-again ex. If, in the heat of the moment, you do find yourself in bed together after the date, remember to keep the foreplay going for at least 30 minutes. This allows ample time for intimate kisses, exploring each other's body, and for the Cialis to kick in.