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Retrieved January 11, Oxford University Press. Garner's Modern American Usage. Celibacy and Religious Traditions. Retrieved 11 August In Herbermann, Charles.

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Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved 23 July Dictionary of Moral Theology. Encyclopedia of World Religions. Foreign Media Group. Retrieved The deliberate abstinence from sexual activity, usually in connection with a religious role or practice. Britannica Kids. A voluntary refusal to marry or engage in sexual intercourse, celibacy is often associated with taking religious vows.

The three types of religious celibacy are sacerdotal, monastic, and institutional. Varcarolis Elsevier Health Sciences. Retrieved May 7, CS1 maint: We have so much more to learn about asexuality". Psychology Today. Richard Sipe A Secret World: A History of Celibacy.

Be celibate or leave the priesthood, pope tells gay priests - Reuters

Da Capo Press. Studies in Human Sexuality: A Selected Guide. Libraries Unlimited. The New Celibacy: Cambridge, Massachusetts: DaCapo, ; Keller, Wendy. The Cult of the Born-Again Virgin: Deerfield Beach, Florida: Health Communications, ; Shalit, Wendy. A Return to Modesty: Discovering the Lost Virtue. Touchstone, Neither Monk nor Layman: Clerical Marriage in Modern Japanese Buddhism.

New Jersey: Princeton University Press, p. Retrieved 14 April Redemptive Encounters: The New Believers. Vermont Sexuality in world's religions. University press, Lund, Sweden William B. Eerdmans Publishing Co. Our Sexuality 11th ed. Cengage Learning.

Gracewing ; 2nd Rev. Celibacy, clerical, in Dictionary of Moral Theology. Compiled under the Direction of H. Cardinal Roberti.

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Pietro Palazzini. Sed si disputatione subtilissima et elimatissima opus est, ut sciamus utrum primos homines insipientia superbos, an insipientes superbia fecerit. Contra Julianum , V, 4. I suppose, in order that it may consider itself, and live according to its own nature; that is, seek to be regulated according to its own nature, viz. For it does many things through vicious desire, as though in forgetfulness of itself. For it sees some things intrinsically excellent, in that more excellent nature which is God: See the whole passage: Dixi etiam quodam loco: Quod ideo dictum est, quoniam "libido non est bonus et rectus usus libidinis".

Sicut enim malum est male uti bonis, ita bonum bene uti malis. De qua re alias, maxime contra novos haereticos Pelagianos, diligentius disputavi. De bono coniugali , See also Idem Who, then, in that case can rightly separate any unlawful lust whatever from the category of fornication, if covetousness is fornication? And from this we perceive, that because of unlawful lusts, not only those of which one is guilty in acts of uncleanness with another's husband or wife, but any unlawful lusts whatever, which cause the soul making a bad use of the body to wander from the law of God, and to be ruinously and basely corrupted, a man may, without crime, put away his wife, and a wife her husband, because the Lord makes the cause of fornication an exception; which fornication, in accordance with the above considerations, we are compelled to understand as being general and universal" " On the Sermon on the Mount ", De sermone Domini in monte , 1: Stark Ed.

Gainesville, FL: Bridge-Logos, p. A history of women and ordination volume two: Macy, Trans. Lanham, MD: Scarecrow Press Inc. The New York Times. Retrieved 1 April Microsoft Encarta Online Encyclopedia Archived 31 October Singled Out: Grand Rapids, MI: Brazos, Washington, D.

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Harper Collins Publishers, p. The Encyclopedia Press, Inc. Archived from the original on 18 February Retrieved 9 March Retrieved 6 April A priest who is married at time of ordination continues to be married, with full obligation to all expectations of the marriage, but cannot remarry and remain in the practice of the priesthood. Archived from the original on 5 December Retrieved 4 April Libreria Editrice Vaticana.

Be celibate or leave the priesthood, pope tells gay priests

Retrieved 12 September Story of Philosophy. Retrieved 10 December The changing face of the homosexuality debate - Religion News Service". The World's Religions: Continuities and Transformations. Retrieved 24 April A Mosque of Their Own illustrated ed. Psychology Press. Women in Muslim Societies: Diversity Within Unity. Lynne Rienner Publishers. Islam Outside the Arab World. Martin's Press.

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Muslim Diversity: Local Islam in Global Contexts. Nordisk Institut for Asienstudier illustrated ed. The Oxford History of Islam illustrated ed. Central Asia and the Caucasus: Transnationalism and Diaspora illustrated ed. Atabaki, Touraj; Mehendale, Sanjyot, eds. Muslim Chinese: Ethnic Nationalism in the People's Republic. Volume of Harvard East Asian monographs illustrated ed. Harvard Univ Asia Center. Familiar strangers: University of Washington Press. Historical Dictionary of Sufism. Scarecrow Press.

The A to Z of Sufism. San Francisco: Sufism Reoriented. Outline of human sexuality. Gender binary Gender identity Men who have sex with men Sexual identity Sexual orientation Women who have sex with women. Sex portal Biology portal. Human sexuality and sexology. Sexual addiction Sex Addicts Anonymous Sexual surrogate. Retrieved from " https: Celibacy Asceticism Non-sexuality.


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But—thanks be to God! The Heidelberg Catechism affirms that we do have this "comfort, in life and in death," that we belong not to ourselves but to our "faithful Savior, Jesus Christ, who at the cost of his own blood has fully paid for all my sins and has completely freed me from the dominion of the devil.

This brings us to covenant, defined by the Westminster Confession as God's "voluntary condescension" which bridges "[t]he distance between God and the creature. But I agree with Max Stackhouse that "it is likely that nothing less than an understanding of and a commitment to covenantal mutuality under God can bring moral and spiritual coherence to what is otherwise experienced as a seething, chaotic mass of dominations and arbitrariness. Moral and spiritual coherence!

These are not empty words! We all sense that the scattered and broken pieces of our lives and our relationships belong together but we simply don't know how to re-build the structure we have demolished. But the Reformed tradition affirms that the coherence that eludes our best efforts has already been established definitively in Jesus Christ. Through the covenant of Baptism, our primal covenant, in which Christ's obedient "Yes" to God becomes our own "Yes"—and this is the starting point for our lifelong journey from chaos to coherence.

The self-disclosure of God in the covenant of Baptism reveals that God's being itself is covenant.